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David Baxter PhD

Late Founder
6 Common False Views About Mindfulness Practice
by Marguerite Manteau-Rao
October 19, 2013

Mindfulness is often misunderstood, and that's unfortunate. Such misconceptions can lead folks to give up their practice prematurely. It can also prevent them from reaping the full benefits of true mindfulness. Here are some of the most common false views about mindfulness that I have encountered and ways to change them:

1. I can't stop my thoughts.
Mindfulness is not about stopping one from thinking. Rather it is about noticing when thoughts arise and then bringing the mind back to the intended object of our awareness, oftentimes the breath. To expect the mind to not think is ludicrous. The brain is programmed to think, and we spend most of our waking life thinking. It is unreasonable to expect the brain to shut off its thinking mode, just because we want to. When we meditate, we realize we are not in control.

2. A few minutes is good enough.
Even mindfulness is not immune to our fast-everything culture. There are teachers, and books that promulgate the idea that just a few minutes of mindfulness from time to time is enough. That is unfortunately not so. While it is true that a little bit of mindfulness is better than none, the reality is that mindfulness is just like any other skill. Practice a little, and you will make little progress. Practice a lot, and you will gain a lot. A good rule of thumb for mindfulness practice is 30 minutes of formal practice every day. I recommend first thing in the morning, as one is more likely to practice that way, and also one can reap the benefit of their early practice during the whole day.

3. I imagine I am in a meadow.
Guided imagery has its own set of healing properties. And it is not mindfulness practice. Mindfulness is about cultivating awareness of the present moment, not being taken away somewhere else. Next time you decide to meditate, remember to stay where you are!

4. I feel worse when I meditate.
With that statement, comes the immediate implication that meditation is not a good thing and should be abandoned. This idea comes from the false assumption that mindfulness is about feeling good. While it is true that mindfulness often leads to feeling more peaceful and content within oneself, there are many moments along the way when practice is all but pleasant. It is not unusual for new meditators to feel physical and emotional pains they were not aware of before. Meditation is about being mindful of what is, no matter how pleasant or unpleasant.

5. Mindfulness is about just being aware.
Another misconception is the notion that mindfulness is strictly a passive activity. Mindfulness in daily life -- not when sitting for formal practice -- encompasses both moment-to-moment awareness and skillful interventions based on what is observed. If I find my thoughts going in a direction which I know is harmful to myself or others, I am to stop those thoughts and substitute them with other more adaptive thoughts. This comes with practice, and is an important aspect of mindfulness. Commonly used cognitive therapy techniques for depression and anxiety, are a version of such mindfulness practice.

6. I paint, that's my meditation.
To get lost into the flow of a pleasurable or creative activity is not mindfulness, although it does entail the ability to concentrate which is part of mindfulness practice. When I used to paint for hours, I would get so absorbed into what I was doing, that I would lose track of time. But I could not remember much of what had happened during all those hours. When I meditate, the opposite happens. The emphasis is on putting my full attention on the present moment and being aware. It also involves insight, the ability to learn about myself in relationship to the present moment experience.
 
Hello. I haven't been here in a while! I hope you guys are doing well.

Just to expand on point 1: it's a fact that thoughts don't stop by the mere will of the mind to stop them. The goal of concentration meditation is not to stop the thoughts; it's to gain deep focus, so you can use that deep focus to gain insight. What happens is that, as a byproduct of a deep focus, toughts fade _ in those states, they are coarse.

But point 1 is very important for people who have no previous contact with meditation.
 
Point 4 is also worth adressing. The emotional pain you sometimes feel in meditation is like the pain of removing a thorn from the flesh. But you have to do it right. The central quality of mind to have when you face pain is equanimity: neither atachment, nor aversion, nor indiference. The very atitude of willfuly investigating a feeling objectively is, if done honestly, mostly free of aversion, atatchemnt and indiference. If that is done, the cause of the feeling will become clear. Once this happens, if you just let go, with the correct understanding and growth that came out of knowing the feeling and its cause, the feeling will eventualy fade for good.

One word of caution: it might be tough sometimes.
 
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