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    Donna Satchell, posted by littlerabbit

David Baxter

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Introverts are Not Failed Extroverts
by Arnie Kozak, Ph.D., in Psychology Today
January 27, 2014

The Buddha?s teaching on no-self or not-self is one of the most difficult for Westerners to grasp. The Buddha was not saying there isn?t a personality or some continuity of identity over time. He was saying is that there is nothing fixed in this self. Just like everything else, it is impermanent.The principle way we make this fluid, changing self more solid and fixed is by pinning our self-worth on circumstances. This gives rise to almost all the anguish, misery, stress, dissatisfaction, and suffering we experience. When things go well, we are happy. When things don?t go well, we suffer. Our self-worth rises and falls with things that we cannot control, such as the opinions and actions of others.

Our culture has typically seen introverts as failed extroverts. If you are an introvert, you have probably been admonished, cajoled, and judged by extroverts because you were not talkative, enthusiastic, or energetic enough. It is easy for introverts to feel a particular version of this contingent self-worth when they encounter the culture?s bias against them.
Shame and vulnerability researcher Bren? Brown show us how to become shame resilient in her bestselling book, Daring Greatly: How the Courage to be Vulnerable Transforms the Way We Live, Love, Parent, and Lead.

There are four components to cultivating shame resilience:

  1. Recognizing shame and understanding its triggers
  2. Practicing critical awareness
  3. Reaching out
  4. Speaking shame

Let?s look at these four steps as they apply to introverts with the Buddha?s teaching as the backdrop.

The first step is recognize that the feeling of shame is present and to seek out the triggers for this feeling. It may be extroverts saying or doing things that provide the trigger or perhaps we just beat ourselves up from the cultural indoctrination that favors the extrovert way of doing things. Mindfulness practices help us to become more self-aware and also move us towards being more self-accepting. We can see how experiences arise and change in every moment and we can also recognize how it is our identification with stories, judgments, and ideas that gives rise to anguish. If we can develop a healthy perspective and distance from the stories, we can go a long way towards freeing ourselves from stress.
Critical awareness helps to put your experience in context. Read an empowering book on introversion such as my Everything Guide to the Introvert Edge or Susan Cain?s Quiet, Michaela Chung?s Introvert Revolution, or Laurie Helgoe?s Introvert Power. Introversion is a normal variation in human temperament and personality. In many cultures, such as those in Asia and Scandinavia, introvert qualities are valued, celebrated, and favored. You don?t need to apologize for being an introvert, yet you will need to understand the unique needs of introverts, defend yourself against extrovert bias, and take care of your energy by building solitude into your life. Mindfulness, of course, provides a ready way to do this.
Reaching out is a powerful way to claim your experience.

The bottom line is that there is nothing to be ashamed of and no one (in actual point of fact) to be ashamed. The Buddha was likely an introvert and he didn?t feel bad about it. He didn?t apologize, hide, or make excuses. In fact, he encouraged all his followers to become more introverted: to embrace silence, solitude, and a path to wisdom that knows that self-worth is not contingent on circumstances.
 

Daniel

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Happiness from An Introverted Perspective: Let's be Quiet and Mindful
NewHarbinger.com Professional Blog
July 21, 2015

Editor’s note: The following is a guest post written by Arnie Kozak, PhD, author of The Awakened Introvert: Practical Mindfulness Skills to Help You Maximize Your Strengths and Thrive in a Loud and Crazy World.

Our folk and research understanding of happiness tends to be expressed in extroverted terms. To be happy is to be having fun, adventure, and social connectivity. A loud party would be the quintessence of fun and, perhaps, the ground source for happiness.

Think of the ad campaign for Bud Light, “Up for Whatever.” A guy and his pals walk into a bar and order a Bud Light. The attractive bartender asks is he is ready for “whatever happens.” He assents and then they go out of the bar and across the street where they gain entry to a massive party, replete with DJ and hundreds of (if not over a thousand) screaming people. He becomes a human PacMan and exhorts with excitement, “What is going on here?!” The fun is energetic, social, and relentless. It’s a scene that would make an introvert blanch and want to retreat to that quiet bar down the street where they don’t serve Bud Light.

In the research literature, the way happiness is conceptualized overlaps substantially with the way that extroversion is conceptualized. It’s not surprising then that extroverts appear to be happier (Pavot and Diener, 1990). Are you less happy if you don’t endorse these extrovert-style personality traits?

A recent study by Zelenski, Santoro, and Whelan (2012) lends support to the view that being extroverted is the way to be happy. They asked participants to behave like introverts and extroverts, regardless of their natural personality. Not surprisingly, subjects felt better when they acted like extroverts, even the extroverts in the group. But let’s look closer at the study design. How were the “extroverts” and “introverts” supposed to act? The script for extroverts encouraged subjects to be bold, talkative, energetic, active, and assertive. The script for introverts instructed them to be reserved, quiet, lethargic, passive, compliant, and unadventurous. These scripts represent an antiquated version of introversion. Introverts can certainly be energetic and assertive about things they care about. They can even be talkative. The instructions for introverts in the study sound like a directive to be depressed. No wonder everyone felt better following the extrovert script.

Hills and Argyle (2001) conducted a study on about 300 happy introverts and extroverts in an adult population in England. They noted there are three components to subjective well-being: positive feelings, negative feelings, and cognitive variables such as life satisfaction. Many research studies have found a correlation between positive feelings and extroversion and a second correlation between negative feelings and another important dimension of personality called neuroticism (or emotional stability) a personality trait distinct from introversion. Therefore, if introverts are lower than extroverts on positive feelings (mostly because positive feelings are often only measured as high-arousal positive feelings), this is not the same as having more negative feelings and should not be considered as such. Life satisfaction regardless of personality was a greater predictor of happiness, and introversion and extroversion had more to do with how people went about finding happiness—which both groups did.

Hills and Argyle (2001) are some of the few researchers to identify the anti-introvert bias present in research. They lament, “The view that extroversion is a preferred state has come to be widely accepted among social psychologists. In consequence, introverts are sometimes represented as withdrawn, isolated or lacking social competence, rather than as individuals who seek independence and autonomy.” Indeed, the connection between the sociable extrovert and happiness may just reflect the culture’s prevailing tendency towards this gregarious way of being. Such gregarious sociability was not in favor in the ancient Greece of Aristotle and Epicurus both of whom advocated a thoughtful, introspective life away from the masses in relative solitude—an introverted ideal that is lost in the popular culture today. Nor was the contemporary view of extroversion favored during the time of the Buddha in ancient India, where he advocated an introverted path of looking within. The mindfulness methods that he taught required sitting alone in silence and being self-sufficient in solitude. This could be done within a group, but the critical action was internal.

In The Awakened Introvert I have sought to provide an alternative definition of happiness that is inclusive of the way that introverts tend to live in the world. Drawing on mindfulness meditation practice and the psychological teachings of the Buddha, happiness can be found in low-arousal emotions such as interest, contentment, tranquility, and appreciation of everything that is happening around us in every moment—that is—in being mindful. This version of happiness is more robust, available, and enduring because it has equanimity at its core. Equanimity is our capacity to engage with whatever is happening in a manner that is curious and neither pushes the experience away (through avoidance) or tries to cling to the experience with a sense of anxiety (through attachment and the sense that “I need this; I want this”). From this perspective, it is possible to be “happy” even when things are not going well. There is a great freedom found in the capacity to bring equanimity to bear in the present moment.

With this definition of happiness in mind, you don’t need a lot of stimulation, entertainment, or action. Joy is always ever a breath away. This introverted version of fun is self-sufficient because it does not necessarily require conditions or the contributions of others. Not that the quiet pleasures of introversion can’t be social. They just don’t have to be.

Be happy, introvert fashion.

References

Hills, P., & Argyle, M. (2001). Happiness, introversion—extraversion and happy introverts. Personality and Individual Differences, 30, 595–608.

Kozak, A. (2015). The Awakened Introvert: Practical Mindfulness Skills for Maximizing Your Strengths and Thriving in a Loud and Crazy World. Oakland: New Harbinger.

Pavot, W., Diener, E., & Fujita, F. (1990). Extraversion and happiness. Personality and Individual Differences, 11, 1299–1306.

Zelenski, J. M., Santoro, M. S., & Whelan, D. C. (2012). Would Introverts Be Better Off if They Acted More Like Extraverts? Exploring Emotional and Cognitive Consequences of Counterdispositional Behavior, Emotion, 12, 290–303. http://doi.org/10.1037/a0025169
 

Jesse910

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I am glad this article is here. Countless times I have been admonished for being closed off from friends and co-workers because I do not engage with them. Just listening to their loud and slap happy conversation exhausts me i
Even if they have insightful information. I can handle small groups better so long as they do not become a rush of information. Our society seems to cater to the bubbly extrovert without consideration for the introvert who has just as much to offer. I need my down time in order to survive. I am not trying to be anti-social. I am just being myself.
 
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