More threads by Daniel E.

Daniel E.

daniel@psychlinks.ca
Administrator
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Daniel E.

daniel@psychlinks.ca
Administrator

In 1982, a price war that began between Commodore and Texas Instruments led to home computers becoming as inexpensive as video-game consoles;[21] after Commodore cut the retail price of the 64 to $300 in June 1983, some stores began selling it for as little as $199.[13] Dan Gutman, founder in 1982 of Video Games Player magazine in an article in 1987, recalled in 1983 that "People asked themselves, 'Why should I buy a video game system when I can buy a computer that will play games and do so much more?'"[22] The Boston Phoenix stated in September 1983 about the cancellation of the Intellivision III, "Who was going to pay $200-plus for a machine that could only play games?"[13]

Commodore explicitly targeted video game players. Spokesman William Shatner asked in VIC-20 commercials "Why buy just a video game from Atari or Intellivision?", stating that "unlike games, it has a real computer keyboard" yet "plays great games too".[23] Commodore's ownership of chip fabricator MOS Technology allowed manufacture of integrated circuits in-house, so the VIC-20 and C64 sold for much lower prices than competing home computers. In addition, both Commodore computers were designed to utilize the ubiquitous Atari controllers so they could tap into the existing controller market.

"I've been in retailing 30 years and I have never seen any category of goods get on a self-destruct pattern like this", a Service Merchandise executive told The New York Times in June 1983.[21] The price war was so severe that in September Coleco CEO Arnold Greenberg welcomed rumors of an IBM 'Peanut' home computer because although IBM was a competitor, it "is a company that knows how to make money". "I look back a year or two in the videogame field, or the home-computer field", Greenberg added, "how much better everyone was, when most people were making money, rather than very few".[24]
 

Daniel E.

daniel@psychlinks.ca
Administrator
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I'itoi, the Man in the Maze



“The maze is a symbol of life … happiness, sadness … and you reach your goal … there’s a dream there, and you reach that dream when you get to the middle of the maze … that’s how I was told, my grandparents told me that’s how the maze is.”

This figure is called Se:he or I’itoi (“Big Brother”) in the Tohono O’odham language. He is shown at the top of a labyrinth, or maze, and is often referred to as the “Man in the Maze”. For the Tohono O’odham, the symbol represents a person’s journey through life. The twists and turns represent choices made in life; with each turn, man becomes more understanding and stronger as a person.

In the middle of the maze, a person finds their dreams and goals. At the center (the last turn in the design), man has a final opportunity to look back upon his or her choices and path before they pass into the next world. Several other tribes related to the Tohono O’odham use the same or similar symbol, sometimes with a slightly different interpretation.

Here is how Alfreda Antone, a Tohono O’odham tribal citizen, sees Se:he and the labyrinth:

“Elder Brother lived in the maze … and the reason why he lived in the maze was because … I think how I’m gonna say this … magician or oh, medicine man that can disappear, and that can do things, heal people and things like that … that was Elder Brother … Se:he … they called him … he lived in there … but he had a lot of enemies so he made that, and to live in there people would go in there but they couldn’t find him … they would turn around and go back.

“But in real life … when you look at the maze you start from the top and go into the maze … your life, you go down and then you reach a place where you have to turn around … maybe in your own life you fall, something happens in your home, you are sad, you pick yourself up and you go on through the maze … you go on and on and on … so many places in there you might … maybe your child died … or maybe somebody died, or you stop, you fall and you feel bad … you get up, turn around and go again … when you reach that middle of the maze … that’s when you see the Sun God and the Sun God blesses you and says you have made it … that’s where you die.

The maze is a symbol of life…happiness, sadness…and you reach your goal…there’s a dream there, and you reach that dream when you get to the middle of the maze…that’s how I was told, my grandparents told me that’s how the maze is.”
 
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Daniel E.

daniel@psychlinks.ca
Administrator

"Food can cause friction between pet pigs and their human housemates, as their drive to forage can lead them to overturn bins and other containers, and they are intelligent enough to open fridges, cupboards and pantries in order to reach the food inside."
 

Daniel E.

daniel@psychlinks.ca
Administrator

Candies to soothe the throat date back to 1000 BC in Egypt's Twentieth Dynasty, when they were made from honey flavored with citrus, herbs, and spices. In the 19th century, physicians discovered morphine and heroin, which suppress coughing at its source—the brain. Popular formulations of that era included Smith Brothers Cough Drops, first advertised in 1852, and Luden's, created in 1879. Concern over the risk of opioid dependence led to the development of alternative medications.
 

Daniel E.

daniel@psychlinks.ca
Administrator

"If you met a live Velociraptor today, it would probably strike you as slightly dumber than a chicken."



Velociraptor (commonly shortened to "raptor") is one of the dinosaur genera most familiar to the general public due to its prominent role in the Jurassic Park films. In real life, however, Velociraptor was roughly the size of a turkey, considerably smaller than the approximately 2 m (6+1⁄2 ft) tall and 90 kg (200 lb) reptiles seen in the novels and films (which were based on members of the related genus Deinonychus).

"If animals like velociraptor were alive today our first impression would be that they were just very unusual looking birds."

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Daniel E.

daniel@psychlinks.ca
Administrator

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Electric light bulbs imitating the shape of candle flames

A skeuomorph (also spelled skiamorph, /ˈskjuːəˌmɔːrf, ˈskjuːoʊ-/) is a derivative object that retains ornamental design cues (attributes) from structures that were necessary in the original. Skeuomorphs are typically used to make something new feel familiar in an effort to speed understanding and acclimation. They employ elements that, while essential to the original object, serve no pragmatic purpose in the new system.

Examples include pottery embellished with imitation rivets reminiscent of similar pots made of metal and a software calendar that imitates the appearance of binding on a paper desk calendar.
 
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Daniel E.

daniel@psychlinks.ca
Administrator
Last edited:

Daniel E.

daniel@psychlinks.ca
Administrator
For my next staycation to Flagstaff, Arizona:


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Sunset Crater Volcano National Monument is a U.S. National Monument created to protect Sunset Crater, a cinder cone within the San Francisco Volcanic Field. The monument is managed by the National Park Service in conjunction with nearby Wupatki National Monument.
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These Old Walls Can Speak

Wupatki National Monument preserves dozens of ancestral Puebloan villages. Though silence reigns today, this place was once a bustling hub of trade and life. People of the Northern Sinagua, Cohonina, Kayenta, and Hohokam archeological culture groups planted corns, beans, squash, and cotton among these seemingly barren hills and washes. Where many now see only dirt and hear only wind, ancient Native American people lived, raised children, and thrived. Wupatki is not as silent as it seems. Walls can talk, and if you linger long enough to listen, these teach many lessons.
 
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Daniel E.

daniel@psychlinks.ca
Administrator

Our early ancestors lived mostly in the trees. Once they began to live on the ground as well, they naturally ingested food fallen from the trees as well. Unlike the fruits hung up in trees, the fallen kind is exposed to bacterial degradation, which converts sugars into alcohol.

“If you were the ancestor without this new mutation in ADH4, the ethanol would quickly build up in your blood and you’d get inebriated much faster,” Carrigan says. “You’d be a cheap date.”
Only a couple of fallen fruits would be enough to get a primate ancestors ‘drunk as a monkey’. Instead of being metabolized, most of the alcohol from the fermented fruits would wind up directly in the blood stream, intoxicating the animal and making it an easy prey. Those primates that bore mutations that allowed them to metabolize more alcohol could eat more fruits without exposing themselves to any additional danger. Because they had more resources at their disposal, these primates were more likely to survive hence they the genes were selected and passed down to the human lineage we know today.
 

David Baxter PhD

Late Founder

Our early ancestors lived mostly in the trees. Once they began to live on the ground as well, they naturally ingested food fallen from the trees as well. Unlike the fruits hung up in trees, the fallen kind is exposed to bacterial degradation, which converts sugars into alcohol.


Only a couple of fallen fruits would be enough to get a primate ancestors ‘drunk as a monkey’. Instead of being metabolized, most of the alcohol from the fermented fruits would wind up directly in the blood stream, intoxicating the animal and making it an easy prey. Those primates that bore mutations that allowed them to metabolize more alcohol could eat more fruits without exposing themselves to any additional danger. Because they had more resources at their disposal, these primates were more likely to survive hence they the genes were selected and passed down to the human lineage we know today.

Interesting. First, that alcohol ingestion goes that far back in time, and, second, the evolutionary advantage that being able to tolerate a tissue poison gave to those early primates.
 
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